Sunday, October 26, 2014

Defining Literature: (What is Literature); Definition of Literature: English Literature

Defining Literature

Looking for the definition of literature is the same Herculean task that every student of literary curious person has to take up; however, the result is the same – either a philosophized hallucination or nothing! To define literature in the most appropriate terms is very difficult and rather impossible (this is what I think to be true; and most others too). In the academic days, a teacher may come in the class with his spectacles on the forehead and might tell you that ‘literature is the mirror of society’. It is, however, the most suiting of the available definitions. Literature is, indeed, the mirror of society. Nevertheless, will you take the risk to ask him that which ‘image’? A real image; a forged image; a virtual image; or some other image! The question them moves to a new level of the argument. What type of mirror is literature is? A plain mirror that reflects simply what it observes; a convex mirror that forges the image otherwise; or a concave mirror that starts predicting rather than reflecting…

Therefore, friends, defining literature persists to be a pain in neck for the students, teachers, and scholars. We offer you to construct a definition of your own for best results!

Sunday, October 19, 2014

Words Come Out: Poem by Alok Mishra

Words Come Out

It melts; it freezes;
Swings with blows and sympathy,
Swells with love and affection.

Wind pats the soul;
Melting emotion
Within reservoir of heart
Comes and embrace Eternal Ocean
Where no voice is dead!

Monday, 20 October 2014
Alok Mishra





Thursday, October 16, 2014

ISLAMIC Teachers, Mullahs, and so called Maulvis EXPOSED: Banning Muslim girls from co-education NEWS

I was shocked rather than surprised as soon as I saw the newspaper today morning. The local daily newspaper Hindustan (though popular nationwide) read a shocking and harassing news. The issue was of the Muslim girls being prevented from taking admissions in a Madrasa. The photograph that the reporter took and posted with the news was (particularly for Islam) hopeless as well as hopeful. Some girls in burka were shown standing on the gate and the gatekeeper was shown sitting on the chair and preventing the girls from entering into Madrasa. The general assumption some years ago was that the Muslim girls are generally not that bold to come out of their home and fighting for their cause when required. However, this photo was telling the story upside down! The girls were out and fighting for their justice but the so called Mullahs and Maulvis accompanied by the gatekeeper were the real nuisance for Islam today!
The more shocking was the support that these so called religious persons were having. Advocates, teachers and “budhijivis” of the Islamic community are showing open support to them. An advocate’s words were like these:
“Shiksha se jyada parde ki vyavastha jaruri”
What my consideration over all this issue is that today the Muslim girls have come out of their hijab and are ready to have their share in the world of democracy, but the Mullahs and Maulvis have gone into the “pardah” and cannot see the reality!




Wednesday, October 8, 2014

Wordsworth and Nature... Debate. Issue. Poetry of Wordsworth and Nature. Poet Wordsworth and Nature Poetry

CONCLUSION
It is well-known in the world of poetry readers and literary persons that nature and Wordsworth more or less work like synonymous to each other. Without nature, the poetry of Wordsworth is nothing; since the beginning of his poetic career to the end of his poetry, one can easily find the impression that nature marked upon him and his poetry. Nature is the inevitable force when we talk about the poetry of Wordsworth; it works like the central object around which the cobweb of Wordsworth’s poetry is weaved. Nature to Wordsworth means everything in his last stage… however, it was not a sudden ‘flash’, rather it was a gradual process that integrated nature to the poetry and even the life of Wordsworth. Nature in the beginning was only of a ‘secondary pursuit’ to the poet and eventually it became the ‘mistress’ and later ‘mother’ and sustainer of the poet. All the story, Wordsworth records in his celebrated autobiography – The Prelude.
To Wordsworth, nature does not only mean the object to see and be pleased with; he perceives nature as offering security and protection to the world, to humankind, and acting like an authority to manage the movements of the environment. Writes an author about this unique trait of Wordsworth:


“In Wordsworth’s The River Duddon: A Series of Sonnets (1820), the speaker is again drawn to the thought that nature actively protects – as the stream descends from bare upland, ‘to form a shade / For Thee, green alders have together wound / Their foliage; ashes flung their arms around; / And birch-trees risen in silver colonnade’. In the sequence, individual sonnets present different parts of the landscape, often raising the possibility of an allegorical meaning for them, sometimes making it unmistakable. In this case, the trees are like parents watching over and nurturing the young stream; the course of a life, charted by the stream, has reached childhood and nature’s nursing of the human soul is visible in the trees’ protective efforts and again, a moment later, in the cottage nearby where a ‘mother’s eyes / Carelessly watched’ her children at play (Sonnet 5). This movement of thought is typical of the sonnets and, as here, the fancifulness of Wordsworth’s language draws attention to the mind creating the allegorical sense at the same time as it claims that that sense is genuinely present.” 1
Indeed, to Wordsworth, ‘human soul is visible in the trees.’ Wordsworth is a unique poet with such blessed eyes that can actually see nature and human so commingling that one without the other cannot exist! When the sister of the poet calls him to stay with her, he composes a poem and writes the first line:
“On Nature’s invitation do I come,” 2
For Wordsworth, it was not merely the call of his sister, rather it was the call of Nature unto him… it was in the habit of Wordsworth, in his poetry and his sensibility to relate everything to Nature. A serious poetry reader can find certainly the quality in the poetry of Wordsworth that mingles human emotions and sufferings with nature – nature that endures all; nature that returns only good; and nature that acts like the guardian to humankind! It is the company of nature that lets Wordsworth listen –
“The still, sad music of humanity,”
And for the asylum, for the peace Wordsworth releases himself in the arms of nature and so he advises to everyone else. Wordsworth is the genuine flag-holder of the romantic revival’s call that advocates ‘return to the nature’.
Wordsworth wished always the development of humankind and the mutual harmony between man and man, and man and nature, ‘By Nature’s kind and ever-present aid’.
At last, to conclude this dissertation, there is no better way than quoting his lines that muse the Nature:
“The spot was made by Nature for herself;
The travellers know it not, and 't will remain
Unknown to them; but it is beautiful;
And if a man should plant his cottage near,
Should sleep beneath the shelter of its trees.
And blend its waters with his daily meal,
He would so love it, that in his death-hour
Its image would survive among his thoughts:” 3


















REFERENCES
1.     Stephen Gill, The Cambridge Companion to Wordsworth. p. 193.
2.     William Wordsworth, The Complete Poetical Works of Wordsworth (New York, Houghton Mifflin Company, 1919), p. 213.
3.     Ibid. p. 310.
















Further Reading
Primary Sources:
1.     Wordsworth, William. The Complete Poetical Works of Wordsworth. New York: Houghton Mifflin Company, 1919.
2.     Wordsworth, William. The Collected Poems of William Wordsworth. Hertfordshire: Wordsworth Editions Limited, 2006.
3.     Wordsworth, William. The Prelude. Agra: Narain, 2007.
4.     Wordsworth, William. Selected Poems. New Delhi: Vimal Prakashan, 2006.
Secondary Sources:
1.     Herford, Charles H. The Age of Wordsworth. Kolkata: Books Way, 2008.
2.     Gill, Stephen. The Cambridge Companion to Wordsworth.
3.     Hopkins, Kenneth. English Poetry: A Short History. New York: J. B. Lippincott Company, 1962.
4.     Legouis, Emily and Louis Cazamian. History of English Literature. Gurgaon: Macmillan, 2012.

5.     EVANS, Ifor. A Short History of English Literature. Noida: Penguin, 1990.

Sunday, October 5, 2014

Arun Kolatkar: Poem Woman by Kolatkar: MA Syllabus: MU, PU

Woman by Kolatkar


a woman may collect cats read thrillers
her insomnia may seep through the great walls of history
a lizard may paralyze her
a sewing machine may bend her
moonlight may intercept the bangle
circling her wrist

a woman my name her cats
the circulating library
may lend her new thrillers
a spiked man may impale her
a woman may add
a new recipe to her scrapbook

judiciously distilling her whimper the city lights
may declare it null and void
in a prodigious weather
above a darkling woman
surgeons may shoot up and explode
in a weather fraught with forceps
woman may damn
man

a woman may shave her legs regularly
a woman may take up landscape painting
a woman may poison
twenty three cockroaches


This is a poem by Arun Kolatkar, often prescribed in MA Syllabus of many universities. Hope this article will help you. Soon, the analysis will be placed here. 

Thursday, October 2, 2014

For Rupesh: Synopsis of some poems by Auden, de la Mare, and John Donne

Sweetest Love, I Do Not Goe

The poem written by Donne is a parting poem (often written in Elizabethan and the age just ahead). In the flux of the poem, simply the poet is consoling his beloved who is weeping at his departure. Donne is a master of images and so he reflects some of his imagery skills here. The first image he makes to console his beloved is that of the Sun. According to the poet, the Sun comes daily and daily goes in the western horizon. He follows his routine daily without taking a leave. Even without having sense or any desire, the Sun rises daily! The poet, however, has senses and desires to be with his beloved life-long; so, anywhere the poet goes, he would return to his beloved!